Hiatus

Summer is over, or, at least school is back in. I’ve been such a zen master these last two months that I have a mind to tell my doctor that I’m cured (as long as he’ll continue to prescribe lamotrigine). But seriously, like many folks with bipolar, summer has historically been a highly agitated time for me. And while my last post was in fact about my agitation, I feel as if it has generally been under control since then.

I mean, there have been the occasional surges of rage—just a few days ago I stopped myself from throwing eggs at my child. Clearly that wouldn’t have been the best strategy for teaching a child to listen to her mother and help out. But the point is, I realized that and breathed until my thoughts were back under control. And we had the eggs for breakfast this morning.

For a couple of weeks this summer we stayed with my parents-in-law, which was a fairly triggering affair. But at each tricky moment, again, I breathed through it, cultivated compassion for the offender, and didn’t have a single outburst. And, yes, that is a record.

So, what’s going on? Full disclosure (which deflates my zen master bubble somewhat), my lamotrigine dose is finally at a therapeutic level. But it makes me feel rather powerless to attribute my successes to chemistry alone. Surely meditation and mindfulness training along with a healthy dose of Buddhist principles are the primary source of my newfound self control? Maybe something just clicked, and all my preparations found a place in my behavior?

I suppose it’s most likely that it’s a little of both: my medication has taken the heat out, so I’m comfortable enough to let things go.  I’m free to be downright cheerful and much less a victim of my own fears. And I’m experiencing something of a personal creative renaissance with big (for me) plans to actively seek out a gallery for representation.

In short, I feel great—for the moment. And I’m trying not to think about the shaky ground I’m on, the fact that my moods can and do regularly pull the rug out from underneath me. For now, I truly do feel better than I have for decades.

Morning harvest

Last year we moved the garden beds to the front yard, where the sun is strongest on our property. There were two things working against me: bad soil and exposure to the neighbors. Both of these factors meant I used more fertilizer than I had ever done before—I was desperately afraid of failing, and so publicly.

My plants struggled. Few tomatoes; no summer or winter squash; climbing beans with no flowers. Only the okra, chard, and sweet potatoes forgave my ineptitude.

This year I returned to my horticultural roots, focusing on improving the soil rather than fertilizing the plant.

Earthworm castings (so, worm shit) rather than expensive organic fertilizers have made all the difference. The plants have been quietly but steadily growing all spring, and are now flowering and fruiting as if they were specimens for a textbook.

I am not completely embracing my budding sense of glory—the summer sun has yet to reach its full force, and that will no doubt exhaust the majority of the plants in my garden. But I do think there is a lovely lesson here. Something along the lines of less is more. It would be cliche if it weren’t true.

Stress

My stress level is dangerously high. I know this not because I feel it—I generally have no sense of how anxious or stressed I am until I find myself hyperventilating behind a mannequin in a shopping mall. This time I know I am stressed because I have broken out into a rash.

My first explanation for the rash was the Lamictal—my doctor is easing me into a therapeutic dose slowly so as not to cause the rare but fatal rash that some folks get from the medication. So, of course I thought that was the cause. But I prefer Lamictal to lithium so much that I searched for and found another potential cause: that new soap I used for the first time that morning. Or maybe it’s the weather—like living in an armpit. Or lack of sleep—my partner has been away again, which always throws me back into mama sleep (up every hour or so to check on things which seem completely unimportant the next day). Or perhaps dehydration.

But only later, much much later, I remembered that time before my first solo art exhibition. Everyone had remarked on how serene I seemed, and I felt serene too. But the day of my exhibition, I woke up with a nasty full-body rash. And then I knew that I was not at all serene, but falling apart from the inside-out. Very much like I am doing now.

I was surprised to discover that the extended family dramas I have been living in for weeks and months, one of which is now coming to a head, could have turned me upside-down. I felt in control. I had things under control. Didn’t I?

I think I have talked about and worked on little else than these two big family problems for the last two weeks. It’s like an emotional seesaw: one day, the problem of alcoholism and abuse preoccupies my thoughts and engages my actions, and the next day the problem of child abuse and neglect and a teen pregnancy (coming to term today) requires my deepest consideration.

I have been making lists of ways to help out with the first crisis and working through the list one item at a time, and mediating between warring factions of my family for the second (I will be traveling with my sleeves rolled up in less than a week to get to work physically on this last one). Not to mention the psycho-spiritual crisis I have been having about how to love unconditionally folks who behave in detestable, life destroying ways. It’s so much easier to push these people out. It’s so much easier to hate. I am immersed in the most challenging of human emotions on a daily basis.

I have not been feeling triggered, particularly, but I think I have established how little my apparent feelings reflect what my mind is experiencing. So, when all is said and done with my extended family crises, no doubt the hauntings will begin afresh.

The only way I can think of to manage my stress in the meantime is through meditation. So, today I set out on a path of intensive daily meditation. When I can’t sit for 30 minutes, I do active meditation for as long as I can when I am alone. (I’m sure there’s a fancy name for it, but I don’t know it. Basically, I go about my business, but slowed down so I can mentally acknowledge every action–turning on the tap; taking the soap; washing hands; rinsing; etc.) It’s been a few hours of that now, and my mind is quieter. Also, it has taken the place of my talking to myself, which is an unexpected but welcome side effect. I shudder to think of how many hours a day I waste in one-sided conversation.

I’ve written before about the intimate relationship between stress and mental health. I am glossing over how my stress level recently has impacted my mental health. But it undoubtedly has. That too was unknown to me until my children started looking at me differently. Children are a great barometer, more sensitive to subtle changes in a carer’s mood than most adults. Anyway, now that I know, I can protect against the potential for a bipolar/borderline episode. I can be more aware of where I allow my thoughts to go and how they impact my behavior towards my nuclear family.

This mess would have been a whole lot messier (at least from my side) had I not had Buddhist teachings to fall on. A long-standing atheist, I could not have known how immensely grateful I would be to have this spiritual structure to lean on, to guide me through these difficult interactions. But the work is still mine to do. And I will do my best to achieve Right Speech and Right Action in the process, rash or no rash.

The right path

There are certain sects of Buddhism that believe that karma binds us more to some of the people in our lives, to the extent that those bonds continue throughout various reincarnations.

I have uncomfortable feelings about reincarnation, but the idea of having a greater karmic connection with some folks sees obvious to me. I believe that all things in our lives play a role in our awakening. They are our teachers, unwittingly offering the challenges we need to develop into our true selves. In my experience, they return us to our path when we’ve meandered. And our meandering most often has to do with the challenges they’ve given us in the first place.

My point is, you start out on what you think is your path with the best of intentions: I will be this kind of mother; I will be that kind of wife. Then the folks you have chosen to walk that path with reveal to you bit by bit—or sometimes in much more significant ways—that you were never on your true path to begin with. They reveal yourself to you, and slowly you discover your footing on the right path.

I find that the most basic lessons take the longest to understand. And by understanding, here, I mean that kind of knowing that feels knitted in your bones—the kind of understanding that makes you realize the truth has always been with you, if only hidden from your view. So, things like how to love unconditionally, the significance of loyalty, the grace of self-sacrifice, the relief that comes with compassion and kindness (both giving and receiving). All the things the sages and prophets have shown us through the millennia, the things we know by heart (but not by bone). These are the fundamentals that take a lifetime to master but that life seems to be all about.

I discovered that for myself one day, trying frantically to unlock the mystery of enlightenment. You see, I had come to believe that the only way I could know how to help my oldest child, the only way I could know how to behave properly to best support my youngest, the only way I could truly be a good partner was to become enlightened, to become a buddha myself. Obviously, I am not enlightened, but these are some of the things I have come to understand from my seeking:

  • There are certain basic concepts that I will struggle to stretch my mind to understand until I realize I don’t need to understand them. I plant the seed, and eventually my understanding will grow in its own time. I think that is the “faith” that most belief systems refer to. It’s a kind of letting go.
  • Enlightenment is not an epiphany; it is the path, the daily practice of being. Like most things of universal value, enlightenment occurs by degrees, almost imperceptibly, through behaving as one who is enlightened.
  • The concept of the not-self is fundamental—there is nothing more distracting from my true path than my ego, my will. This, I think, is also a cornerstone of all belief systems, but one of the most difficult truths to fathom. Because, after all, how do we remove the self-interest from ourselves?

All of this started today with my children arguing—the oldest being mean to the youngest. Half of my cucumber seeds not germinating. Me feeling like an inadequate parent. Waking up to dog shit on the doormat. The potato plants flowering too early. Me uncharacteristically wanting—no, needing—social interaction—like, with people.  Sunny still sitting on her unfertilized eggs.

I more or less violently reject all of these things. I am attached to my idea of how all these things should be. But these things have something else to teach me, I feel, and I can only learn their truth by letting go of my ego, my own thinking about what is right, and recognize that there is something much larger at play here, something that I cannot see all the parts of.

I am fighting with myself about publishing these thoughts, partly because of my irrational fear of exposure, partly because I may be wrong, and partly because I may feel differently tomorrow (and somehow we have come to the strange conclusion that inconsistency is a bad thing). I am having to remind myself that the whole point of this blog was for me to catalog some of my thoughts and experiences before my cognitive functioning disintegrates entirely as part of the fallout from my neuro-eccentricity. I wanted proof, documentation, that I had thoughts, was capable of thinking. I wanted my children to see more than grocery lists for bologna and vodka, like I discovered in my father’s apartment after his death. There is more to us all, and to have only the litter of our choices be our legacy feels incredibly empty to me. But I am fighting with my ego here again. Ultimately, living a good life would leave no trace. Neither Buddha nor Jesus left any writings. So why my preoccupation with leaving evidence that I once had a mind?

Maybe that’s not really my goal. Maybe my goal is to outsource my memory so that in the darkest times to come, I can read this and remember the seasons, my preoccupations, the suffering and the beauty, my humanity. Maybe I am writing in celebration of and to remember living.

Or maybe it’s all more immediate than that. Writing helps me organize my thoughts. It helps me put names to feelings that might otherwise disrupt my mood. Writing for an audience requires me to frame things more positively or, ideally, with humor, and my final thoughts on a subject are then colored by that positivity.

Yes. I like the sound of that one best. I am not having an ego or attachment crisis—just making sense of some of my experiences. And in the process of writing this, it has been revealed to me that all those things that I so violently rejected this morning are simply the stuff of life. Accepting those things and dealing with them with compassion is, in fact, my path.

Being

Years ago, before I was a mother, back when depression offered no possibility of joy within the darkness, an acupuncturist from China suggested that I simply fix my mind on positivity when I woke up in the morning. He was treating me for depression. At the time, I thought he was crazy, or that maybe people in China don’t get depressed.

Fix my mind?

But somewhere along the way, perhaps during the period of awakening following my breakdown, I began to understand his meaning. Because nothing is as it seems, everything can be something else. That is to say, my daughter’s rejection of me yesterday was in fact a natural step along her path. It was not a rejection at all for her, but an acceptance of the magnetic pull of the external world. My job was and is to let go.

Fix my mind.

I chose—yes, chose—not to descend. I did make it back to the school to have lunch with my younger child. I deleted my dragon game (all games, for that matter) from my phone. I made it out this morning to collect my meds. I planted out some sad plants that had been crying to extend their roots. I rubbed sandalwood oil on my third eye point. I meditated. I laughed to myself that my doctor—so square he’s a cube—prescribed daily yoga and meditation for me, out of respect for the things that he knows keep me balanced. I opened my heart.

I am fixing my mind on positivity. I am focusing on one task at a time. I will make my children dinner this evening—a dinner that doesn’t involve the microwave or leaving a tip. I am choosing to smack that black dog on its ass, and laugh as it runs, whimpering, back to the shadows.

At least I hope that’s what I’m doing. But if that Chinese doctor is to be believed, if Buddha was really on to something, perhaps it is a simple matter of fixing my mind and seeing things as they really are. Ending suffering by not suffering.

Recantation

I just finished a phone conversation with my mom, during which she asked if I was talking to someone else in the room as well as her. I was alone.

I had just been telling her about a message I received while I was meditating this morning, suggesting that some of the odd symptoms I have been having were my body’s way of informing me I was not supposed to be medicated any longer. She laughed quietly in all the right places that could not possibly cause offense. I had given her those opportunities, I suppose. Opportunities not to take what I was saying very seriously. This is an old habit of mine—wanting folks to take me seriously but making it very very hard for them to do so. I think that would be classified as borderline.

You see, I was making my breakfast and having an imaginary conversation with my doctor about how the real problem with psychiatric medicine lay in the fact that it is secular and does not allow much room for spiritual inquiry. I don’t think anyone can accurately explore mental wellness and illness without maintaining for themselves some spiritual connection that guides them in their studies or frames their perspective. Of course, this should also allow room for the patient to explore his or her own connection to spirit/universe/god, and for that exploration to be considered valid and not a sign of madness. What spiritual practice folks choose is of no consequence—only the fact that they have one. Anyway, the imaginary argument was much more involved, and ultimately led me to feel that I have an important contribution to make to Western psychiatry, that my own connection to the universe is a valid way of receiving information about the human condition.

And then, I finished my breakfast and called my mom back, and apparently held multiple conversations at once with who knows how many entities.

Well, that’s one perspective anyway. Mine is that we had a bad connection (I do believe my phone has been hacked), and she was distracted—listening while doing something else (as she often does) and so not following the (I’ll admit) rather erratic line of argumentation. She laughed politely and, instead of suggesting that I needed medication (and possibly more than I am currently taking), claimed instead that I was having a simultaneous conversation with some unseen party. No doubt she hoped I would get the hint. I got it.

There are two people in my life who feel very strongly that I should be on medication: one to whom I was born and the other whom I chose as my life partner. (Yes, I chose someone like my mother as my life partner, as it turns out. And, yes, I know there are no accidents in the universe.) They are both atheist pragmatists, who have a clearly defined sense of what is normal. I am oversimplifying, of course, since just knowing me for all these years has undoubtedly shaken some of their assumptions.

My point is, they are both excellent individuals on which to try my latest theories. Or rather, to test the strength of my conviction about my latest theories. And perhaps if it weren’t for that damn borderline personality disorder knocking around in my system, I might not back down so often. But with the situation as it is, if I experience a metaphorical gasp when I present the fruits of my recent meditations, I generally laugh and blame hypomania or lithium’s imperfect correction of my faults.

In case my partner is reading this from abroad, please know that the fire of this idea and the self importance it presupposes has most certainly died out now. Forty minutes of my mother’s tonic of secular reason has flattened the message to the extent that I can no longer recognize what key it was in or even hear it very well. So, don’t worry. All are safe.

After over a decade of stumbling about in the dark—perhaps in part because of my reactions to resistance—my partner and I have finally found a way to head off any uncomfortable discourse before it begins. And by that I don’t mean that we should avoid. I mean simply that the way that we speak to one another requires guidelines. So, I created the following to avoid my partner triggering a borderline response from me and so that we could both be heard with the respect we deserve.

I would say this arrived to me in a message if I thought that would make it catch on faster. But in fact, it’s just a step-by-step breakdown of a mindful handling of a relationship challenge. Anyway, I present it here as a gift, universal wisdom rendered practical. (I suppose this is an advantage of having folks like my mother and partner in my life—they require me to bring my thinking down to Earth.)

New strategy for managing conflicts in our home, written on the kitchen door. Hopefully the change will be more permanent than chalk on a blackboard.